Thursday 14 November 2013

Life Of A Black Man In The Diaspora

Every time I sit on a crowded street car, bus, or subway train in Toronto, I know I will have an empty seat next to me. It's like a broken record. Sometimes I don't mind having the extra space, but other times I feel awkward, uncomfortable, and annoyed.

I know I have good hygiene, I dress appropriately, and I mind my own business. However, recently, I finally became cognizant of why people might fear being around me or in close proximity to me: I am a black male. Although Canadian society presents the façade of multiculturalism the truth is Canada has a serious problem with the issue of race.

I didn't realize it until my sister said to me:

Orville, people are afraid of you. You are a six foot tall black man with broad shoulders.

My sister is right, people don't sit next to me on the street car, the subway or on the bus because they are afraid.

The issue of black self-hatred is something I am supposed to pretend does not exist. However, the great French psychiatrist Frantz Fanon wrote about this issue in his ground breaking book Black Skin White Masks in a chapter called "the Lived Experience of the Black Man". According to Fanon, the black man is viewed in the third person, and he isn't seen as a three-dimensional human being. The black man internalizes the perspectives of white society and its negative thoughts about blackness affect his psyche. In the chapter, Fanon discusses a white child calling him the "N word" and how he becomes cognizant of how he is different and viewed as someone people should fear.

There is also a fear by some black people that discussing the issue of self-hatred is a sign of weakness. There is a discourse that black people engender: that black is beautiful. But the truth is, the image of blackness is ugly – at least it's perceived that way. There is nothing special or wonderful about being a black male – it is a life of misery and shame.

The issue of black self-hatred is usually depicted from a female point of view. There are documentaries such as Dark Girls which aired on Oprah's OWN network earlier this year, in which black women discuss their feelings of self hatred for having dark skin. There are numerous books, articles, documentaries, and essays published by black female writers describing black self-hated. Black women are not afraid to speak out about their self-loathing, yet for some reason, black men are silent about our own contempt for what we are.

A lot of black men don't want to acknowledge the feelings of disgust we have for ourselves. It is considered emasculating to even admit the existence of such thoughts. I think my own self-hated manifests from the exterior, from the outside world. It is born out of the despair and the unhappiness I see within a lot of young black men.

I can honestly say I hate being a black male. Although black people like to wax poetic about loving their label I hate "being black". I just don't fit into a neat category of the stereotypical views people have of black men. In popular culture black men are recognized in three areas: sports, crime, and entertainment. I hate rap music, I hate most sports, and I like listening to rock music such as PJ Harvey, Morrissey, and Tracy Chapman. I have nothing in common with the archetypes about the black male.

There is so much negativity and criminal suspicion associated with being a black male in Toronto. Yet, I don't have a criminal record, and I certainly don't associate with criminals. In fact, I abhor violence, and I resent being compared to young black males (or young people of any race) who are lazy, not disciplined, or delinquent. Usually, when black male youth are discussed in Toronto, it is about something going wrong.

Honestly, who would want to be black? Who would want people to be terrified of you and not want to sit next to you on public transportation?

Who would want to have this dark skin, broad nose, large thick lips, and wake up in the morning being despised by the rest of the world?

A lot of the time I feel like my skin color is like my personal prison, something that I have no control over, for I am judged just because of the way I look.

Not discussing the issue doesn't mean it is going to go away. In fact, by ignoring the issue, it simply lurks underneath the surface. I believe a dialogue about self hatred should be brought to the fore in the public sphere, so that some sort of healing and the development of true non-label based pride can occur.

Of course, I do not want to have these feelings, to have these dark thoughts about being a black man. However, I cannot deny that this is the way I feel. I don't want to be ashamed of being a black man; I just want to be treated as an individual based on the content of my character, and not just based on the colour of my skin.

Source: The Guardian

God's Presence

The Lord kept giving me a vision of how many times we try to reach through to Him—we pray, we fast, we read His Word, we worship. And He said, "If only you knew how hard the enemy tries to block you but how easy it is to come into My presence when you declare I am Lord—because he must bow down. For greater is He that is within you than he that is in the world."

And He said, "It's a very, very short trip, because when you live in holiness, you're living in My presence. For holy cries out to holy, and holiness cries out to wholeness. What you need right now, whether it be your children, your spouse, your finances, your health, lift it up to Me right now, for I can make all things whole. Like the woman with the issue of blood, she pressed through, and I made her whole. Not only did I heal them in the physical, but I also made them whole.

"The man who had the legion—he was insane, and he couldn't even reach out, other than to recognize Me. But he cried out with what little bit he could, and I made Him whole.

"The man who couldn't walk, even his parents were afraid. But I go beyond circumstances. And I establish wholeness, for I am the God of wholeness—the Alpha, the Omega. I understand every heart, every wall that has been put up for protection because of woundedness or simply because of just not knowing.

"Open your heart and your hands! I want you to open your hands right now and allow Me to come in and take down any wall, any kind of hindrance, whether it be a large wall that you've been hitting your head against for years or a teeny, tiny picket fence—anything that would block My presence from just devouring you to where you could be swallowed up in the goodness of God, to where fear could not find a landing place but faith would be the landing place.

"Faith conquers all fear. For I would say, in whom do you believe? Don't make Me small. Understand the King of the universe came to serve, to set free, to save and to heal, and to bring the good news that the kingdom of God is not only around you but is within you. Let My kingdom come forth.

"But I also made a command to you to seek first My Kingdom, and then everything will be added unto you. Seek it.

"And even the word seek starts out with see, and then it ends with a k for kingdom. So, see My kingdom; seek My kingdom; become kingdom-minded saints.

"Continue to pray My kingdom come. Continue to pray My will be done. For, yes, I brought My kingdom to earth—for you are of another kingdom as well as of another Spirit.

"Let My Spirit lift you up from glory to glory. Then you can look down and come to understand who you were called to be. For I am looking for a hungry people, a trustworthy people, overseers in My kingdom, overseers in My vineyard. Whether they have pain or whether they have strength; whether they have fame or whether they be hidden—it makes no difference. I look at the hearts of My own.

"For I say seek first the kingdom of God. Let My righteousness do rightness all around you. For understand, when those come to oppose you, lift up My right hand, My Word, against that. For My left hand will sustain you, and My right hand will give you the direction of counsel by My Spirit.

"For I am raising up a people who are hungry to seek My kingdom, hungry to taste of the kingdom, and hungry to rule in the kingdom. Understand and meditate; dwell upon My Word.

"Seek My face, for when you seek Me with your whole heart—absolutely, positively, unconditionally—you will find Me. For you must realize I present Myself to you, for My kingdom is among you, and My kingdom is within you. Change citizenships. Think of My kingdom. Understand as My kingdom people.

"Demand the rights of My kingdom, but be humble enough to understand you serve a King—the King of kings—who came and walked among His own as a carpenter.

"I worked in the trade of the object I would die upon. Do you not realize how many times I touched the wood? How many times I understood what nails would do? How many times I heard the sound of pounding? And then, as I hung on the cross, once again My identity on earth was meshed with the kingdom of God.

"Strive to become citizens of My kingdom, knowing My knowledge, knowing the authority I have given you in My name. Use it with My Spirit, for He will not leave you alone, but He will direct, lead, counsel and anoint you. For I have called you to do the works of My kingdom," says the Lord your God.

Source: Charisma Magazine


RELATED POST: 5 Ways the Prosperity Gospel Is Hurting Africa

3 Ways To Help You Fight Anger

Here are three ways to help answer the question, “Why are you so angry?”

At some time and in some way, that ignored or buried emotion will express itself—physically, psychologically, or spiritually.” By addressing our anger as it comes, we will be able to stop this strong emotion from building up.

1. Face it. Don’t avoid the red warning light out of fear. The most important thing is to first face the fact that we all struggle with anger. As humans, we naturally react emotionally to distressing situations.

2. Find it. Next, after facing it, we must find the root of the anger that is lodged deep within us. Common roots of anger include fear, pain and frustration. For example, some people become angry as a fearful reaction to uncertainty, to fear of losing a job or to fear of failure. Others become angry when they are hurt in relationships or are caused pain by close friends. When it comes to me, the root of my anger is often found in all the little frustrations I’ve let build up within me.

3. Figure it out. Once we’ve found the root of our anger, we will be able to figure out how to deal with it in a healthier way.

Deal with fear. Sometimes the best way to face our fears is to write them out. By taking the time to examine what you’re deeply afraid of on a piece of paper, you will be able to rationalize your thoughts. In the future, this may help keep fears from building up into anger.

Deal with pain. If you’re trapped and experiencing pain, go talk to the person who caused you pain right now. Whether the hurt is a result of a misunderstanding or an intentional attack, you won’t be able to move forward until you discuss your pain with the person who hurt you. Only when confession and forgiveness are present will you be able to let go of your anger.

Deal with frustration. While we can’t always choose what happens to us, we can choose how to respond. So in response to frustrating moments, choose to dwell on the positive. Also, frustration is sometimes the result of unmet expectations. Make sure your expectations are realistic, and show grace if they are not fulfilled.

No Manchester United For Me - Eaglet's Iheanacho

he Most Valuable Player in the just-concluded 2013 U-17 World Cup, Kelechi Iheanacho, has dismissed speculations that he has accepted a contract from Manchester United.

Speaking in an interview on Owerri on November 14, 2013, MVP Iheanacho said he was yet to be offered a deal by any club.

“Neither Manchester United nor any other club has ever approached me.

“Alhough, I will like to play professional football, I don’t need to make any mistake in the choice of club, so I haven’t made myself available for any club,” he said.

Iheanacho said his main focus since the commencement of the U-17 World cup was to play his best and win the cup for his country.

He said that accepting open conversation with club scouts while the competition was on would have distracted his focus.

“But now that the game is over, my agent and parents have a lot to do in my decision to move ahead in my future career.

“I will prefer to start my professional career in England, than any other country in the world,” the MVP stated.

It would be recalled that Kelechi Iheanacho was officially invited by FIFA to the Ballon D’or (Footballer of the Year) gala in Zurich, Switzerland on January 13, 2014.

RELATED POST: FIFA Invites Iheanacho, Alampasu To Witness Ballon d’Or

5 Ways the Prosperity Gospel Is Hurting Africa

I’m not an African, but in 2008 some Nigerian friends gave me a Yoruba name (“Akinwale”) because I have been to that country so often. My visits there, along with trips to Uganda, Kenya, Malawi, South Africa and Egypt, planted a deep love for Africa in my heart. My first grandson’s arrival this year from Ethiopia made the connection even stronger.

I’m often asked to describe how God is moving in Africa today. Since I’m an optimist, I usually tell of the large churches, the passionate praise and the intense spiritual hunger that characterizes African Christianity. But there is also a dark side, and I think it’s time we addressed one of the most serious threats to faith on the continent.

I’m talking about the prosperity gospel. Of course, I know a slick version of this message is preached in the United States—and I know we are the ones who exported it overseas. I am not minimizing the damage that prosperity preaching has done in my own country. But I have witnessed how some African Christians are taking this money-focused message to new and even more dangerous extremes.

Here are five reasons the prosperity message is damaging the continent of Africa today:

1. It is mixed with occultism. Before Christianity came to Nigeria, people visited witch doctors and sacrificed goats or cows to get prosperity. They poured libations on the ground so the gods would hear their prayers. Today similar practices continue, only the juju priest has been replaced by a pastor who drives a Mercedes-Benz. I am aware of a pastor who buried a live animal under the floor of his church to win God’s favor. Another pastor asked his congregants to bring bottles of sand to church so he could anoint them; he then told the people to sprinkle the sand in their houses to bring blessings. The people who follow these charlatans are reminded that their promised windfall won’t materialize unless they give large donations.

2. It fuels greed. Any person who knows Christ will learn the joy of giving to others. But the prosperity gospel teaches people to focus on getting, not giving. At its core it is a selfish and materialistic faith with a thin Christian veneer. Church members are continually urged to sow financial seeds to reap bigger and bigger rewards. In Africa, entire conferences are dedicated to collecting offerings in order to achieve wealth. Preachers boast about how much they paid for suits, shoes, necklaces and watches. They tell their followers that spirituality is measured by whether they have a big house or a first-class ticket. When greed is preached from the pulpit, it spreads like a cancer in God’s house.

3. It feeds pride. This greedy atmosphere in prosperity churches has produced a warped style of leadership. My Kenyan friend Gideon Thuranira, editor of Christian Professional magazine, calls these men “churchpreneurs.” They plant churches not because they have a burden to reach lost souls but because they see dollar signs when they fill an auditorium with chairs. A selfish message produces bigheaded opportunists who need position, applause and plenty of perks to keep them happy. The most successful prosperity preacher is the most dangerous because he can convince a crowd that Jesus died to give you and me a Lexus.

4. It works against the formation of Christian character. The prosperity message is a poor imitation of the gospel because it leaves no room for brokenness, suffering, humility or delay. It offers an illegal shortcut. Prosperity preachers promise instant results and overnight success; if you don’t get your breakthrough, it’s because you didn’t give enough money in the offering. Jesus calls us to deny ourselves and follow Him; prosperity preaching calls us to deny Jesus and follow our materialistic lusts. There is a leadership crisis in the African church because many pastors are so set on getting rich, they can’t go through the process of discipleship that requires self-denial.

5. It actually keeps people in poverty. The government of Malawi is currently under international scrutiny because of fraud carried out by top leaders. The saddest thing about the so-called “Cashgate” scandal is that professing Christians in the administration of President Joyce Banda have been implicated. One of these people stole millions of kwacha from the government and hid the cash in a teddy bear! Most people today in Malawi live on less than $1 a day, yet their leaders have been known to buy fleets of cars and huge plots of land with money that was not theirs. Sadly, the prosperity gospel preached in Malawi has encouraged pastors and leaders to follow the same corrupt pattern. As a result, God’s people have been financially exploited.

When Jesus described false prophets as wolves in sheep’s clothing, He warned us to examine their fruit. Matthew 7:17 says, “So every good tree bears good fruit, but the bad tree bears bad fruit” (NASB). What is the fruit of prosperity preaching?

Churches have been growing rapidly in many parts of Africa today, yet sub-Saharan Africa is the only region in the world where poverty has increased in the past 25 years. So according to the statistics, the prosperity gospel is not bringing prosperity! It is a flawed message, but I believe God will use selfless, broken African leaders to correct it.

Source: Charisma Magazine


RELATED POST: Crisis rocks CAN as pastors move against Oritsejafor

RELATED POST: God's Presence

RELATED POST: 20 Dangerously Powerful Bible Prayers

Oba’s Wife: Indecently Dressed Girl Should Be Flogged And Arrested

The wife of Ewi of Ado-Ekiti, Bosede Adejuyigbe, urged women to watch their children and ward’s dressing at home before they leave the house.

On Wednesday, she advocated a law to punish indecently dressed youths in Ekiti.

Mrs. Adejuyigbe, who made the call at a law week organized by female lawyers in the state, also stressed the necessity to establish a dress code which would be backed by legislation.

She said that, according to the legislation, law enforcement agents would be empowered to sanction anyone found guilty of indecent dressing.

“Any girl or lady dressed indecently should be flogged and arrested by the police," the Oba’s wife said.

Mrs Ajakaye encouraged ladies to be guided by the fear God in their dressing stressing that the way ladies are dressed influences the way people treat them.

FIFA Invites Iheanacho, Alampasu To Witness Ballon d’Or

Golden Eaglets’ duo of striker Kelechi Iheanacho and Goalkeeper Dele Alampasu have been invited by world’s soccer ruling body, FIFA as part of dignitaries to witness the annual Ballon d’Or to be hosted in Zurich next year.

FIFA noted that the duo who emerged on top of the honours’ rack at the just concluded FIFA U-17 World Cup in the UAE have been chosen to be part of the select crowd that would witness the gala after for winning the Adidas Golden Ball Award and Golden Gloves Award.

” On behalf of FIFA, I would like to congratulate you once again on winning the Adidas Golden Ball Award(Iheanacho); Golden Gloves(Alampasu) at this year’s FIFA’s U-17 World Cup in the United Arab Emirates for the best player of the tournament,” wrote Sandra Marfurt,Head of Special Events and Guest Management.

“We would like to end this successful year with you and your companion as our guests of honour at the annual FIFA Ballon d’Or gala at the Zurich. Kongresshaus on Monday, 13 January 2014.”

FIFA’s cheering news was broken to the team on their bus ride to Abuja from Minna where they were hosted to a dinner banquet by Chief Servant of NigerState, Governor Mu’azu Babangida Aliyu.

” I considered this as blessing from God and a privilege to be invited by FIFA to witness the presentation of the awards to the best players,” said Iheanacho who was enjoying Akon’s hit track, Freedom on his phone when the news filtered in Equally elated was Alampasu:”I’m so happy with the invitation from FIFA and I have to thank God for this recognition.”

Emenike: Ethiopia will be tough

uper Eagles striker Emmanuel Emenike says that he expects this weekend’s World Cup qualifying encounter against Ethiopia in Calabar to be tougher than the first leg fixture played last month.

Nigeria carry a 2-1 aggregate advantage into Saturday’s encounter, and Emenike the scorer of both goals in Addis Ababa disclosed that although the African champions hold the aces, he expects the Ethiopians to put up a tough challenge.

“The game in Calabar will be tougher for us than the one in Addis Ababa,” Emenike told Fifa’s official website.

The Fenerbache striker admitted that he and his teammates would have to approach the second-leg encounter with caution, adding that Super Eagles still had a bridge to cross.

“We have to be careful and get ready for another big business in Calabar.

“Ethiopia are very good and they will be coming here with more tricks. So, we shouldn’t see the first victory as the end of road.”

Crisis rocks CAN as pastors move against Oritsejafor

CRISIS is brewing in the leadership of Christian Association of Nigeria, CAN, as members from the Niger Delta, under the aegis of Global Peace Relief Initiative, led by Prophet Jones Erue, yesterday, faulted President of the association, Pastor Ayo Oritsejafor, over what they described as the unacceptable comments made against them, following their attempts to reconcile the G-7 governors with the Peoples Democratic Party, PDP.

In a statement by Prophet Erue, the Niger Delta pastors described Oritsejafor’s comment to the effect that CAN was apolitical, as laughable, accusing the CAN President of getting involved in politics of calumny and name dropping.

They said that they might not be as rich as the CAN President or own a private jet,  but were men of integrity.

The statement said: “We are disappointed that a leader could sit and watch his two children fight while the rest of us suffer only to come and blackmail those who take their time to seek solutions to the crisis.” They warned that no amount of blackmail or intimidation would deter them from the noble mission of rescuing the country from imminent collapse.

“It is surprising that Pst Ayo Oritsejafor, the CAN president will handle issues of immense gravity and national importance hastily, with levity and without discretion. The first and easiest thing to know about a man is his name; it is a pity that the CAN president does not know the name of the group of clerics he is addressing nor their affiliates.

“Expecting him to have minimal knowledge on what they stand for, will be tantamount to exerting too much pressure on his aging gray matter. We are begging his aides and personal assistants to do their job well and stop exposing this great man of God to disrepute.

“These eminent clerics and their affiliate, Global Peace and Relief Initiative have taken on a laudable project of consulting across all interest group and stakeholders concerning the Nigerian project. Nigeria is the only country we can call our own and as fathers we cannot fold our hands and watch intolerance and impunity destroy our nation.

“To place the records straight, we have not made promises to any persons and we have not used the name of CAN, we have an affiliate whose mission and vision best defines our activity. We are noble men and do not rail accusation on authorities.

“It is a pity that the handlers of the CAN president have allowed miscreants, to drag him into a show of shame, misinformed the press and over laboured the corporate affairs commission with a futile search.

“If we may ask, whose registration were they authenticating? A group they barely know its name?  This is a faith based Non Governmental Organisation, NGO, with memberships spread across the nation. Our main business is advocacy, conflict prevention/ resolution and facilitation of peace projects whether individual, group, organisation or government. We create a good soil for developmental projects and people oriented policies to thrive

“For the CAN president to say CAN is apolitical is laughable, as the same president is involved in politics of calumny and name dropping. “The CAN’s statement as reported by the media does not represent the facts on ground but a mere imagination. Calling names at this critical period of the nation’s political development does not represent the responsibility expected of a great leader of Pastor Ayo Oritsejeafor’s capacity”

“We want to place it on record that the Bishops and Clerics in this body may not own private jets but are men of unquestionable character, dependable leaders, and stewards of peace and holders of reputable degrees. The leader of this group Prophet Jones Ode Erue is a highly respected both in political and religious circles. Many people have benefited from the peace initiatives by this great icon since 2002 till date.

“When men lack purpose and relevance, rather than encourage others with vision and purpose they become detractors of good and well meaning Nigerians. “ We are disappointed that a leader could sit and fold his hands and watch his two children fight while the rest of us suffer only to come and blackmail those who take their time to seek solutions to the crisis.

The forum wishes to state emphatically that no amount of cheap blackmail or intimidation can deter it from this noble mission to rescue the country from the imminent collapse which can be averted. “We are duty bound to restore peace and unity to our dear country, Nigeria.

” We will continue with the ongoing consultation with all stake holders in the task of putting Nigeria back to the road, to national unity and development”  stated.

Source: Vanguard

1969 painting auctioned for more than $142 million, breaks record

(CNN) -- A painting by artist Francis Bacon sold for $142,405,000 on Tuesday, breaking the record as the most expensive piece of art ever auctioned, according to a statement from the auction house.

"Three Studies of Lucian Freud" was sold after six minutes of bidding in the room and on the phone at Christie's in New York City, according to spokeswoman Elizabeth Van Bergen.

Painted in 1969, it is known as one of Bacon's most iconic works, as it features Lucian Freud at the apex of his relationship with Bacon, according to the auction house's statement.

The triptych, a three-panel piece of art, features Freud sitting on a wooden chair in varied positions, the statement said.

The painting was part of a record-breaking auction that grossed $691,583,000, the highest total for an auction sale in art market history, according to Christie's.

The sale of Post-War and Contemporary Art broke 10 auction records with three pieces sold for more than $50 million, 11 for over $20 million and 16 for over $10 million.

Painting bought in $46 lot worth $390,000

Jeff Koons's "Balloon Dog" fetched $58.4 million, a record for any piece of art sold at auction by a living artist.

The previous record for a work of art sold at an auction was Edvard Munch's "The Scream," painted in 1895. It sold for more than $119 million dollars in 2012 at Sotheby's New York, according to the statement.

Bacon's previous record for his work was more than $86 million for another triptych painted in 1976 and sold in 2008 at Sotheby's New York, according to the statement.

Chinese artist's 'Last Supper' sets record for Asian contemporary art